Bride product has always been represented in the anthropology literature mainly because the ceremonial service rendered by the bridegroom to the star of the event family and also the groom’s kin as a dowry. Bride service and dowry models sometimes frame anthropological discussions regarding kinship in numerous parts of the world. In many societies, the star of the event is seen as a property because of her youth, natural beauty and intelligence. Many nationalities also see the groom’s wealth as an essential symbol from the bride’s worth. In some civilizations, the groom’s family may be traditionally accountable for providing the bride considering the necessary things necessary for her marriage. Consist of societies, the groom supplies the bride with dowry, generally with or perhaps without his family’s consent. In most cultures, the groom is a source of the dowry and the bride-to-be is certainly not obliged to accept it.

Some anthropologists suggest that the groom’s family is the source of dowry in a great many societies. This theory is reinforced by fact that in societies in which the groom is in charge of taking care of the bride and children, he could be seen as a even more responsible purpose model pertaining to the woman. The bride and groom are seen as two separate individuals in the sight of the community, and this splitting up of them right from each other is viewed as a symbol of all their marital position.

Because a groom will not provide the woman with a dowry, it is more widespread for the bride’s home to supply for the bride’s needs during the big day. In most ethnicities, the soon-to-be husband is likely to provide the bride’s wedding outfit, but not everyone is expected to do it. In some organizations, the groom will provide every one of the bride’s marriage clothing and jewelry. If the groom will not provide the bride’s clothing, it can be more common to get the bride’s family to supply for the bride and her relatives after the wedding ceremony.